马可福音 · 02 ·【看见】
马可福音 · 02 ·【看见】
治好瘫痪病人
（太9·1－8；路5·17－26）
1过了些日子，耶稣又进了迦百农。人听见他在房子里，
2就有许多人聚集，甚至连门前都没有空地；耶稣就对他们讲道。
3有人带着一个瘫子来见耶稣，是用四个人抬来的；
4因为人多，不得近前，就把耶稣所在的房子，拆了房顶，既拆通了，就把瘫子连所躺卧的褥子都缒下来。
5耶稣见他们的信心，就对瘫子说：“小子，你的罪赦了。”
6有几个文士坐在那里，心里议论，说：
7“这个人为什么这样说呢？他说僭妄的话了。除了 神以外，谁能赦罪呢？”
8耶稣心中知道他们心里这样议论，就说：“你们心里为什么这样议论呢？
9或对瘫子说‘你的罪赦了’，或说‘起来！拿你的褥子行走’，哪一样容易呢？
10但要叫你们知道，人子在地上有赦罪的权柄。”就对瘫子说：
11“我吩咐你，起来！拿你的褥子回家去吧。”
12那人就起来，立刻拿着褥子，当众人面前出去了，以致众人都惊奇，归荣耀与 神，说：“我们从来没有见过这样的事！”
Jesus Forgives and Heals a Paralytic
(Matt. 9:2–8; Luke 5:17–26)
1And again He entered Capernaum after some days, and it was heard that He was in the house.
2Immediately many gathered together, so that there was no longer room to receive them, not even near the door. And He preached the word to them.
3Then they came to Him, bringing a paralytic who was carried by four men.
4And when they could not come near Him because of the crowd, they uncovered the roof where He was. So when they had broken through, they let down the bed on which the paralytic was lying.
5When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven you.”
6And some of the scribes were sitting there and reasoning in their hearts,
7“Why does this Man speak blasphemies like this? Who can forgive sins but God alone?”
8But immediately, when Jesus perceived in His spirit that they reasoned thus within themselves, He said to them, “Why do you reason about these things in your hearts?
9Which is easier, to say to the paralytic, ‘Your sins are forgiven you,’ or to say, ‘Arise, take up your bed and walk’?
10But that you may know that the Son of Man has power on earth to forgive sins”—He said to the paralytic,
11“I say to you, arise, take up your bed, and go to your house.”
12Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, “We never saw anything like this!”
这里讨论几件事：
1，为何说耶稣见到了瘫子以及抬他的四人的信心？
首先，他们及瘫子本人认识到他自己瘫而无法行走就是有病的；其次他们完全相信耶稣可以医治瘫病使他行走；再有，他们宁愿攀上屋顶并拆去人所造的屋顶也要把瘫子缒到耶稣的面前。
2，耶稣为何在治病之前先赦罪？
因为赦罪是人得救的根本之首要！
3，耶稣的医治和医生的医治有和区别？
医生的医治靠的是医疗技术，治标不治本；耶稣的医治靠的是来自天上的权柄，治标也治本！
4，在座文士态度背后折射了什么？
第一，耶稣赦免瘫子的罪，在文士看来话语里满是僭妄，满是对神的亵渎，因为只有神才有这样的权柄，他们不相信耶稣是神的儿子拥有神同等的权柄；
第二，就文士而言，赦罪只是嘴上说说而已，因为无法考证，所以容易，而瘫子行走是人人可见的外在表现，很难。其实就耶稣看来，一切都是容易的，只要祂愿意，因为权柄和荣耀都属于祂！
第三，文士的言行就是地上宗教组织的折射。一方面宗教领袖和牧师长老，按手赦罪，另一方面处处用旧约里的律法和诫命定规教徒的日常行为规范。表面上看，牧师/神父该说的权柄也说了，信徒们该守的律法也守了，也带来了外在行为上的规范变化。
实际上，要清楚嘴里所说出的权柄来自于哪里？属天的权柄只来自于耶稣基督以及耶稣基督与之联合的人。还有，活在宗教里的信徒是刻板而惶恐的，是活在不断犯罪和不断祷告求赦罪再犯罪的死循环之中；只有活在基督里的信徒才是时刻活在心里平安，灵里喜乐的安息里。
Here are several points for discussion:
Why did Jesus see the faith of the paralytic and those who carried him?
- First, the paralytic and his friends acknowledged his condition—he was unable to walk and needed healing.
- Second, they had full confidence that Jesus could heal him and make him walk.
- Lastly, they were so determined to bring him to Jesus that they climbed onto the roof, tore it open, and lowered him down, demonstrating extraordinary faith and perseverance.
Why did Jesus forgive sins before healing?
- Because forgiveness of sins is the foundation of salvation and the most essential need of the human soul.
What is the difference between Jesus' healing and a doctor’s healing?
- A doctor relies on medical techniques to address physical symptoms but cannot cure the root cause of spiritual brokenness. Jesus, by His heavenly authority, heals both the symptoms (physical illness) and the root cause (sin), providing true and complete healing.
What does the attitude of the scribes reveal?
- First, the scribes thought Jesus’ declaration of forgiveness was blasphemous because only God can forgive sins. They refused to believe that Jesus, the Son of God, had equal authority with God.
- Second, they considered forgiving sins as merely words, easy to say but impossible to verify, while making the paralytic walk was a visible, undeniable act. However, for Jesus, both forgiving sins and healing are equally easy because all authority and glory belong to Him.
- Third, the scribes’ behavior reflects the rigidity of earthly religious institutions. On one hand, religious leaders like priests or pastors claim to forgive sins through rituals; on the other hand, they impose rules and laws, often based on the Old Testament, to control believers’ daily lives. Outwardly, this system seems to provide authority and moral order.
- But in reality, the authority they claim is not from heaven unless it is directly from Jesus Christ or those united with Him. Furthermore, believers stuck in religious systems often live in fear and a repetitive cycle of sinning, confessing, and sinning again. Only those who live in Christ experience true peace in their hearts and joy in their spirit, finding rest in His grace.
呼召利未
（太9·9－13；路5·27－32）
13耶稣又出到海边去，众人都就了他来，他便教训他们。
14耶稣经过的时候，看见亚勒腓的儿子利未坐在税关上，就对他说：“你跟从我来。”他就起来，跟从了耶稣。
15耶稣在利未家里坐席的时候，有好些税吏和罪人与耶稣并门徒一同坐席；因为这样的人多，他们也跟随耶稣。
16法利赛人中的文士（有古卷作“文士和法利赛人”）看见耶稣和罪人并税吏一同吃饭，就对他门徒说：“他和税吏并罪人一同吃喝吗？”
17耶稣听见，就对他们说：“康健的人用不着医生，有病的人才用得着。我来本不是召义人，乃是召罪人。”
Matthew the Tax Collector
(Matt. 9:9–13; Luke 5:27–32)
13Then He went out again by the sea; and all the multitude came to Him, and He taught them.
14As He passed by, He saw Levi the son of Alphaeus sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him.
15Now it happened, as He was dining in Levi’s house, that many tax collectors and sinners also sat together with Jesus and His disciples; for there were many, and they followed Him.
16And when the scribes and Pharisees saw Him eating with the tax collectors and sinners, they said to His disciples, “How is it that He eats and drinks with tax collectors and sinners?”
17When Jesus heard it, He said to them, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance.”
禁食的问题
（太9·14－17；路5·33－39）
18当下，约翰的门徒和法利赛人禁食。他们来问耶稣说：“约翰的门徒和法利赛人的门徒禁食，你的门徒倒不禁食，这是为什么呢？”
19耶稣对他们说：“新郎和陪伴之人同在的时候，陪伴之人岂能禁食呢？新郎还同在，他们不能禁食。
20但日子将到，新郎要离开他们，那日他们就要禁食。
21没有人把新布缝在旧衣服上，恐怕所补上的新布带坏了旧衣服，破的就更大了。
22也没有人把新酒装在旧皮袋里，恐怕酒把皮袋裂开，酒和皮袋就都坏了；惟把新酒装在新皮袋里。”
Jesus Is Questioned About Fasting
(Matt. 9:14–17; Luke 5:33–39)
18The disciples of John and of the Pharisees were fasting. Then they came and said to Him, “Why do the disciples of John and of the Pharisees fast, but Your disciples do not fast?”
19And Jesus said to them, “Can the friends of the bridegroom fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast.
20But the days will come when the bridegroom will be taken away from them, and then they will fast in those days.
21No one sews a piece of unshrunk cloth on an old garment; or else the new piece pulls away from the old, and the tear is made worse.
22And no one puts new wine into old wineskins; or else the new wine bursts the wineskins, the wine is spilled, and the wineskins are ruined. But new wine must be put into new wineskins.”
安息日的问题
（太12·1－8；路6·1－5）
23耶稣当安息日从麦地经过。他门徒行路的时候，掐了麦穗。
24法利赛人对耶稣说：“看哪，他们在安息日为什么做不可做的事呢？”
25耶稣对他们说：“经上记着大卫和跟从他的人缺乏饥饿之时所做的事，你们没有念过吗？
26他当亚比亚他作大祭司的时候，怎么进了 神的殿，吃了陈设饼，又给跟从他的人吃。这饼除了祭司以外，人都不可吃。”
27又对他们说：“安息日是为人设立的，人不是为安息日设立的。
28所以，人子也是安息日的主。”
Jesus Is Lord of the Sabbath
(Matt. 12:1–8; Luke 6:1–5)
23Now it happened that He went through the grainfields on the Sabbath; and as they went His disciples began to pluck the heads of grain.
24And the Pharisees said to Him, “Look, why do they do what is not lawful on the Sabbath?”
25But He said to them, “Have you never read what David did when he was in need and hungry, he and those with him:
26how he went into the house of God in the daysof Abiathar the high priest, and ate the showbread, which is not lawful to eat except for the priests, and also gave some to those who were with him?”
