【新约】 · 马可福音 · 04·【看见】

              【新约】· 马可福音 · 04 ·【看见】

撒种的比喻

（太13·1－9；路8·4－8）

1耶稣又在海边教训人。有许多人到他那里聚集，他只得上船坐下。船在海里，众人都靠近海，站在岸上。 

2耶稣就用比喻教训他们许多道理。在教训之间，对他们说： 

3“你们听啊！有一个撒种的出去撒种。 

4撒的时候，有落在路旁的，飞鸟来吃尽了； 

5有落在土浅石头地上的，土既不深，发苗最快， 

6日头出来一晒，因为没有根，就枯干了； 

7有落在荆棘里的，荆棘长起来，把它挤住了，就不结实； 

8又有落在好土里的，就发生长大，结实有三十倍的，有六十倍的，有一百倍的”； 

9又说：“有耳可听的，就应当听！”

The Parable of the Sower 

1Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. 

2He taught them many things by parables, and in his teaching said: 

3“Listen! A farmer went out to sow his seed. 

4As he was scattering the seed, some fell along the path, and the birds came and ate it up. 

5Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 

6But when the sun came up, the plants were scorched, and they withered because they had no root. 

7Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. 

8Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”

9Then Jesus said, “Whoever has ears to hear, let them hear.”

用比喻的目的

（太13·10－17；路8·9－10）

10无人的时候，跟随耶稣的人和十二个门徒问他这比喻的意思。 

11耶稣对他们说：“　神国的奥秘只叫你们知道，若是对外人讲，凡事就用比喻， 

12叫他们

看是看见，却不晓得；

听是听见，却不明白；

恐怕他们回转过来，就得赦免。”

10When he was alone, the Twelve and the others around him asked him about the parables. 

11He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 

12so that, 

“ ‘they may be ever seeing but never perceiving, 

and ever hearing but never understanding; 

otherwise they might turn and be forgiven!’  ”

神话语的文字无论对谁都是公开的，只是文字背后所启示的真理的奥秘非圣灵直接的开示或者主耶稣基督的明白的话语而不能晓得。

由此可见，神国的奥秘，只让门徒知晓。对于那些猪油蒙了心的双眼盲瞎不信神的，甚至抵抗神，与神为敌的；亵渎圣灵的；不相信人子耶稣是道成肉身的神的儿子的，把人子钉上十字架上的。神屏蔽了他们的心智，让他们看不明也听不懂比喻背后神真道的奥秘。

神为什么“恐怕他们回转过来，就得赦免”？

因为除了猪油蒙了心的，双眼盲瞎的民众，其他的敌对者亵渎者诽谤者以及狂热的诛杀人子的犹太人是永远不被神赦免的！即便他们想回转向神，神也不绝给他们机会！

The words of God’s message are open to everyone, but the deeper truths and mysteries behind those words can only be understood through the direct revelation of the Holy Spirit or the clear teaching of Jesus Christ.

This shows that the mysteries of God's kingdom are revealed only to His disciples. For those whose hearts are hardened, who are spiritually blind, who resist God and oppose Him, who blaspheme the Holy Spirit, and who refuse to believe that the Son of Man, Jesus, is the incarnate Son of God—those who even crucified Him—God has blocked their understanding, so they cannot see or grasp the deeper truths behind His parables.

Why does God say, “lest they turn and be forgiven”?
Because those who are merely blind and ignorant may still have hope of repentance, but the defiant blasphemers, slanderers, and those who passionately called for the crucifixion of the Son of Man will never be forgiven by God.Even if they want to turn back to God, He will not give them the opportunity!

解明撒种的比喻

（太13·18－23；路8·11－15）

13又对他们说：“你们不明白这比喻吗？这样怎能明白一切的比喻呢？ 

14撒种之人所撒的就是道。 

15那撒在路旁的，就是人听了道，撒但立刻来，把撒在他心里的道夺了去。 

16那撒在石头地上的，就是人听了道，立刻欢喜领受， 

17但他心里没有根，不过是暂时的，及至为道遭了患难，或是受了逼迫，立刻就跌倒了。 

18还有那撒在荆棘里的，就是人听了道， 

19后来有世上的思虑、钱财的迷惑，和别样的私欲进来，把道挤住了，就不能结实。 

20那撒在好地上的，就是人听道，又领受，并且结实，有三十倍的，有六十倍的，有一百倍的。”

13Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 

14The farmer sows the word. 

15Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 

16Others, like seed sown on rocky places, hear the word and at once receive it with joy. 

17But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 

18Still others, like seed sown among thorns, hear the word; 

19but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 

20Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”

撒在路旁的，就是没有神的庇护，撒旦可以轻而易举的掠去；撒在碎石头地的，就是颈项很硬加之没有根基，无法接受属灵的营养供给，尽管喜悦神的道但却经不起来自天上的试炼；撒在荆棘里的，荆棘的根系会抢夺听道的养分，那些对天然肉体眷念的腐朽和虚名钱财贪婪的欲望终会占据通向属天神道的路径。

世人的心拥有不同的土质，“路旁，石头地，荆棘里，好地”，同样的种子撒在不同的土质上产生不同的果效。

教会是神在地上的家，只有教会才有良田沃土，种子撒在教会的土壤里才会结出果实，只有教会里的信徒才能听道而领受，继而结出果实，也只有以基督为头的肢体才能产生属天的果效。

Seeds sown along the path represent those without God’s protection, where Satan can easily snatch the word away. Seeds on rocky ground represent people with stubborn hearts and no foundation; they may enjoy God’s word at first but cannot withstand trials from above. Seeds among thorns symbolize those whose worldly desires—attachment to the flesh, pursuit of fame, and greed for wealth—drain the nourishment of God’s word, blocking the path to heavenly truth.

People’s hearts are like different types of soil—“the path, rocky ground, thorny ground, and good soil.” The same seed produces different results depending on the soil it lands on.

The church is God’s home on earth, where the good, fertile soil is found. Only when seeds are sown in the soil of the church can they bear fruit. Only believers within the church can truly hear and receive the word, leading to fruitfulness. And only the body of Christ, with Christ as its head, can produce heavenly results.

斗底下的灯

（路8·16－18）

21耶稣又对他们说：“人拿灯来，岂是要放在斗底下，床底下，不放在灯台上吗？ 

22因为掩藏的事，没有不显出来的；隐瞒的事，没有不露出来的。 

23有耳可听的，就应当听！” 

24又说：“你们所听的要留心。你们用什么量器量给人，也必用什么量器量给你们，并且要多给你们。 

25因为有的，还要给他；没有的，连他所有的也要夺去。”

A Lamp on a Stand 

21He said to them, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand?

22For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. 

23If anyone has ears to hear, let them hear.”

24 “Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more. 

25Whoever has will be given more; whoever does not have, even what they have will be taken from them.”

人拿灯放在灯台上是为了更好地照明。

福音的恩典就是那永不熄灭的真光。神的独子道成肉身来到世界就是要成为世界的光。点亮的灯即便放在斗底下和床底下，也会漏出光亮；法利赛人和文士通过把耶稣钉死十字架来竭力否认人子的神子身份，并想掩盖和隐瞒神国即将到来的事实，但是，真理的光亮是任何东西也无法掩盖隐瞒的，神国的到来是任何人也无法阻挡的！故而，“有耳可听的，就应当听。”

属灵的恩赐就是属天的财富，你分享出去的越多，你得到的也会越多，并且最终的得着会远远超过你有限的想象！相反，如果你不愿意把你所得的恩赐分享出去，最后，连你仅有的恩赐也会被夺回！

A lamp is placed on a stand to provide better light.

The grace of the gospel is the eternal, unquenchable true light. God’s only Son became flesh and came into the world to be its light. Even if a lit lamp is placed under a bowl or a bed, its light will still shine through. The Pharisees and scribes tried to deny Jesus’ identity as the Son of God by crucifying Him, attempting to hide and suppress the coming reality of God’s kingdom. But the light of truth cannot be hidden or suppressed, and the arrival of God’s kingdom cannot be stopped by anyone! Therefore, “Whoever has ears to hear, let them hear.”

Spiritual gifts are heavenly treasures—the more you share them, the more you will receive, and in the end, what you gain will far exceed anything you could imagine! On the other hand, if you refuse to share the gifts you’ve received, even the little you have will be taken away.

种子长大的比喻

26又说：“　神的国如同人把种撒在地上。 

27黑夜睡觉，白日起来，这种就发芽渐长，那人却不晓得如何这样。 

28地生五谷是出于自然的：先发苗，后长穗，再后穗上结成饱满的子粒； 

29谷既熟了，就用镰刀去割，因为收成的时候到了。”

The Parable of the Growing Seed 

26He also said, “This is what the kingdom of God is like. A man scatters seed on the ground. 

27Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 

28All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 

29As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”

农人开始撒种，最后收割熟谷。但农人并不完全知晓在种子落入土壤之下以后的日复一日中，种子在地下何时并如何地发芽，出土，发苗，长穗并结成饱满的子粒。这一切的奇妙并非农人的作为，而是出于自然。但是，我们知道，自然以及自然里的一切秩序都是出于造物主的神奇安排。

神的国也是如此，神将祂的独子像种子一样撒播在地上，经历一切的生长，直至成为饱满的子粒被收割。不同的是：地生五谷出于自然；人子长成，被钉十字架，三日后荣耀复活，出于神的伟大的救赎计划！一粒麦的埋葬是为了长出更多麦粒的鲜活生命。

神国复活的种子已经在信主的门徒心里撒下，渴慕呼求主的恩赐的营养吧，因为最后收割的时候，饱满的子粒被主人收入粮仓，干瘪的糠秕要用烈火焚烧殆尽！

A farmer sows seeds and eventually harvests ripe grain, but he does not fully understand what happens beneath the soil day by day. He doesn’t know exactly when or how the seeds sprout, emerge, grow, form heads, and fill with grain. This is not the farmer’s doing—it is the work of nature. Yet we know that all of nature and its order come from the Creator’s wondrous design.

The kingdom of God works in a similar way. God sowed His only Son, like a seed, into the world to go through the process of growth, culminating in the harvest of fully mature grain. The difference is this: the earth produces grain naturally, but the growth of the Son of Man—His crucifixion, resurrection after three days, and ultimate glorification—comes from God’s magnificent plan of redemption! Just as a single grain of wheat is buried to produce many new grains, so Jesus’ death brings forth abundant new life.

The seed of resurrection for God’s kingdom has been sown in the hearts of those who believe in Him. Seek and hunger for the nourishment of the Lord’s grace! For at the final harvest, the full and mature grain will be gathered into the Master’s barn, while the empty husks will be burned away with fire.

芥菜种的比喻

（太13·31－32；路13·18－19）

30又说：“　神的国，我们可用什么比较呢？可用什么比喻表明呢？ 

31好像一粒芥菜种，种在地里的时候，虽比地上的百种都小， 

32但种上以后，就长起来，比各样的菜都大，又长出大枝来，甚至天上的飞鸟可以宿在它的荫下。”

The Parable of the Mustard Seed 

30Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it? 

31It is like a mustard seed, which is the smallest of all seeds on earth.

32Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”

神的独子以最为卑微的方式道成肉身降。

耶稣出生在一个名不经传的小地方的贫穷小木匠家庭里，降临在偏远路途中简陋小客栈的破败马棚里的马槽中。这等贫困窘迫家境是当时绝无仅有的卑微，如同世间百种里最细小的芥菜籽。

然而，芥菜的长成远比各种菜蔬都大，甚至飞鸟可以宿其荫下。

人子的成长，召徒，传道，被钉十字架，三日后复活升天得荣耀，坐在天父的右边。即便撒旦也臣服在祂的权柄之下。

再此申明：天国就是主耶稣基督，主耶稣基督就是神的国！

God’s only Son humbled Himself in the most lowly way, becoming flesh and entering the world.

Jesus was born into an obscure, poor carpenter’s family in a small, insignificant town. He came into the world in a broken stable, placed in a manger, within a rundown inn on a remote road. This level of poverty and humility was unparalleled at the time, like the smallest mustard seed among all seeds.

Yet the mustard seed grows into the largest of garden plants, so large that even birds can perch in its shade.

Likewise, the Son of Man grew up, called His disciples, preached the gospel, was crucified, rose again after three days, ascended to heaven in glory, and now sits at the right hand of the Father. Even Satan is subject to His authority.

Let it be declared once again: The kingdom of heaven is the Lord Jesus Christ, and the Lord Jesus Christ is the kingdom of God!

耶稣用比喻讲道

（太13·34）

33耶稣用许多这样的比喻，照他们所能听的，对他们讲道。 

34若不用比喻，就不对他们讲；没有人的时候，就把一切的道讲给门徒听。

33With many similar parables Jesus spoke the word to them, as much as they could understand. 

34He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.

为什么主耶稣在大庭广众之下只用比喻讲道，而把福音的真道只对门徒传授？这不是说主耶稣基督放弃了对广罗大众的拯救，因为“人子来不是要灭人的性命，而是要救人的性命。”，可见主耶稣的行为是在公开地表明：“我来本不是召义人，乃是召罪人。”。凡出自于亚当的都是罪人。世人都犯了罪，只有首先认识到自己的罪愆，并愿意诚心悔改的才能做耶稣基督的门徒，所以福音真道的奥秘是只能对门徒讲明的。此目的就是愿人认罪悔改并追随主。

换个角度讲，如果主耶稣对所有人都讲解神道的奥秘，那就无法分别门徒和非门徒，既如此那何故要受认罪悔改的洗？如果不受洗，那施洗约翰就没有出生的必要，约翰既不出生那神就没有必要回应伊丽莎白求子的祷告。

Why did the Lord Jesus teach in parables in front of the crowds but reveal the truth of the gospel only to His disciples?

This does not mean Jesus gave up on saving the general public. As He said, “The Son of Man did not come to destroy lives but to save them.” It shows that Jesus openly declared, “I have not come to call the righteous, but sinners to repentance.”

All who are descended from Adam are sinners. Everyone has sinned, but only those who first recognize their sins and sincerely repent can become disciples of Jesus Christ. Therefore, the mysteries of the gospel are revealed only to His disciples. The purpose is clear: to lead people to repentance, faith, and a life of following the Lord.

From another perspective, if the Lord Jesus were to reveal the mysteries of God’s word to everyone, there would be no distinction between disciples and non-disciples. If that were the case, what would be the purpose of baptism for repentance? If baptism were unnecessary, then John the Baptist would not need to be born. And if John were not born, there would be no need for God to answer Elizabeth’s prayer for a child.

平静风和海

（太8·23－27；路8·22－25）

35当那天晚上，耶稣对门徒说：“我们渡到那边去吧。” 

36门徒离开众人，耶稣仍在船上，他们就把他一同带去；也有别的船和他同行。 

37忽然起了暴风，波浪打入船内，甚至船要满了水。 

38耶稣在船尾上，枕着枕头睡觉。门徒叫醒了他，说：“夫子！我们丧命，你不顾吗？” 

39耶稣醒了，斥责风，向海说：“住了吧！静了吧！”风就止住，大大地平静了。 

40耶稣对他们说：“为什么胆怯？你们还没有信心吗？” 

41他们就大大地惧怕，彼此说：“这到底是谁，连风和海也听从他了。”

Jesus Calms the Storm 

35That day when evening came, he said to his disciples, “Let us go over to the other side.” 

36Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 

37A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 

38Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?” 

39He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm. 

40He said to his disciples, “Why are you so afraid? Do you still have no faith?”

41They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”

谈一谈主耶稣对门徒说：“为什么胆怯？你们还没有信心吗？”的依据是什么？

1，主的话，门徒“听是听见，却听不明白”。确实主耶稣说了很明确的话（“我们渡到对岸去吧。”），但当狂风巨浪的困难临头时，肉体的恐惧还是令门徒信心锐减；

2，风浪袭来，主就在船尾枕头而睡，门徒“看是看见，却不晓得”。明明主真真切切地在门徒身边，门徒却不晓得有主在便有安息的实际；

3，“夫子！我们丧命，你不顾吗？”，门徒在受到外界逼迫时既胆怯又夸大其词（我们丧命），还对主的存在失去信心和责备（你不顾吗）。

我们的主是深谙人性的主，是宽容怜悯的主。当门徒失态而叫醒主时，主没有丝毫的责备和嗔怒，而是在斥责令风平浪静后才问门徒。

主用斥责止住风浪，真实的目的不是为了显神迹来让门徒惧怕，而是要加固门徒的信心：主是万有大能的主，有主在万事俱有预备！

When the Lord Jesus said to His disciples, "Why are you so fearful? How is it that you have no faith?" what was the basis of this question?

1. The Lord's Word Was Clear, Yet Misunderstood:
   Jesus had said plainly, "Let us cross over to the other side," giving assurance of their destination. However, when faced with the storm’s challenges, the disciples’ fear in their flesh overwhelmed their faith, causing them to doubt His words.

2. The Lord's Presence Was Evident, Yet Unrecognized:
   Although Jesus was physically with them, sleeping on a pillow in the stern of the boat, the disciples failed to realize the reality of His presence. They saw Him but did not grasp that having the Lord with them meant true peace and safety, even amidst the storm.

3. The Disciples’ Reaction Was Fearful and Faithless:
   Their cry, "Teacher, do You not care that we are perishing?" revealed both fear and exaggeration. They assumed the worst (perishing) and even questioned Jesus' concern for them ("Do You not care?"), losing sight of His power and care.

Our Lord, being full of understanding and compassion, did not rebuke or show frustration when the disciples woke Him in panic. Instead, He calmed the storm first, demonstrating His authority, before gently addressing their lack of faith.

By rebuking the wind and waves, the Lord’s primary intent was not to perform a miracle for awe but to strengthen the disciples' faith. He reminded them that He is the Lord of all creation, the One who has power over every circumstance. With the Lord in their midst, there is no need for fear—everything is under His sovereign care and provision.