【新约】· 马可福音 · 07 ·【看见】
马可福音 · 07 ·【看见】
古人的传统
（太15·1－20）
1有法利赛人和几个文士从耶路撒冷来，到耶稣那里聚集。
2他们曾看见他的门徒中有人用俗手，就是没有洗的手，吃饭。（
3原来法利赛人和犹太人都拘守古人的遗传，若不仔细洗手就不吃饭；
4从市上来，若不洗浴也不吃饭；还有好些别的规矩，他们历代拘守，就是洗杯、罐、铜器等物。）
5法利赛人和文士问他说：“你的门徒为什么不照古人的遗传，用俗手吃饭呢？”
6耶稣说：“以赛亚指着你们假冒为善之人所说的预言是不错的。如经上说：
‘这百姓用嘴唇尊敬我，
心却远离我。
7他们将人的吩咐，当作道理教导人，
所以拜我也是枉然。’
8你们是离弃 神的诫命，拘守人的遗传”；
9又说：“你们诚然是废弃 神的诫命，要守自己的遗传。
10摩西说：‘当孝敬父母’；又说：‘咒骂父母的，必治死他。’
11你们倒说：‘人若对父母说：我所当奉给你的，已经作了各耳板’（各耳板就是供献的意思），
12以后你们就不容他再奉养父母。
13这就是你们承接遗传，废了 神的道。你们还做许多这样的事。”
14耶稣又叫众人来，对他们说：“你们都要听我的话，也要明白。
17耶稣离开众人，进了屋子，门徒就问他这比喻的意思。
18耶稣对他们说：“你们也是这样不明白吗？岂不晓得凡从外面进入的，不能污秽人，
19因为不是入他的心，乃是入他的肚腹，又落到茅厕里（这是说，各样的食物都是洁净的）”；
20又说：“从人里面出来的，那才能污秽人；
21因为从里面，就是从人心里，发出恶念、苟合、
22偷盗、凶杀、奸淫、贪婪、邪恶、诡诈、淫荡、嫉妒、谤讟、骄傲、狂妄。
23这一切的恶都是从里面出来，且能污秽人。”
（6-8）假冒为善之人在对待神的态度上就是口是心非！一方面口口声声要敬拜神，却又实实在在地以人为偶像。如果人们将人的教训（包括古人/名人/圣人等等）奉为真理，而把神的训诫丢弃在一边，那么这样来敬拜神是徒劳无功的！
（9-13）这几节文字背后的意义：宗教里的人是假冒为善的口是心非的人，他们认为只要完成了“十分之一的奉献”就可以不再继续侍奉神和敬拜神：他们嘴里承认神就是父，背地里却抵抗道成肉身的神的儿子耶稣并把祂钉死在十字架上。
法利赛人说：“我们不是从淫乱生的，我们只有一位父，就是神”（约翰福音8:41）。
（约翰福音8:42，耶稣说:“倘若神是你们的父，你们就必爱我；因为我本是出于神，也是从神而来，并不是由着自己来，乃是祂差我来。”），（马太福音23:9：“也不要称呼地上的人为父，因为只有一位是你们的父，就是天上的父。”）
（14-23）主耶稣教训人说只要是人类得以果腹的食物都是可以吃的，因为所吃食物不经过心脏，是通过肠道的，最终消化后都会排泄出去。所以，用餐前即便不洗手/不洗澡也是可以的，起码不会污秽自己，也不会污秽别人。这话语的背后就是在嘲讽法利赛人和犹太人的虚伪行径：嘴里敬拜神，心里却远离神。心里没有神，满是对神的抵抗，口里讲出来的必定是污秽神的！
当然，如果外面的东西（比如话语和行为）进了人的体内并且经过了心，如果这东西是脏的是恶的，那么就会污秽人。
更深的理解：一个人内心的污秽，散发出来的一定会污秽别人，因为自己的内心早已污秽。门徒外在的行为不是信心的体现，内在的丰满才是得以称义的根据。敬拜神，追随神，喜悦神，看见神，见证神都是由里而外的发乎出来的，得真道的造就人，得邪道的绊跌人。
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Traditions and Commandments
1Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem,
2they saw that some of his disciples ate with hands that were defiled, that is, unwashed.
3(For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders,
4and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.)
5And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?”
6And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written,
“‘This people honors me with their lips,
but their heart is far from me;
7in vain do they worship me,
teaching as doctrines the commandments of men.’
8You leave the commandment of God and hold to the tradition of men.”
9And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition!
10For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’
11But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)—
12then you no longer permit him to do anything for his father or mother,
13thus making void the word of God by your tradition that you have handed down. And many such things you do.”
What Defiles a Person
14And he called the people to him again and said to them, “Hear me, all of you, and understand:
15There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”
17And when he had entered the house and left the people, his disciples asked him about the parable.
18And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him,
19since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.)
20And he said, “What comes out of a person is what defiles him.
21For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery,
22coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.
23All these evil things come from within, and they defile a person.”
(6-8) Hypocritical people's attitude towards God is true! On the one hand, he wants to worship God, but he actually idolates people. If people take human lessons (including ancient people/celebrities/saints, etc.) as the truth and discard God's admonitions, then it is futile to worship God in this way!
(9-13) The meaning behind these passages: People in religion are hypocritical and false. They believe that as long as they complete the "one-tenth of the dedication", they can no longer continue to serve and worship God: they admit that God is the Father, but behind their back, they resist Jesus, the son of the fleshed God, and crucify him.
The Pharisees said, "We were not born of fornication. We have only one Father, God" (John 8:41).
(John 8:42, Jesus said, "If God were your Father, you would love me; for I came from God and from God, not by myself, but He sent me.") (Matthew 23:9: "Don't call the people on earth the Father, for only one is your Father. , it is the Father in heaven.")
(14-23) The Lord Jesus taught people that as long as human beings have enough food, they can eat, because the food they eat does not pass through the heart, but through the intestines, and will be excreted after final digestion. Therefore, it's okay not to wash your hands/take a shower before eating, at least you won't dirty yourself or others. Behind this word is the hypocritical behavior of mocking the Pharisees and Jews: worshiping God in the mouth, but staying away from God in heart. There is no God in the heart, full of resistance to God, and what you say must be dirty God!
Of course, if things outside (such as words and behaviors) enter a person's body and pass through the heart, if this thing is dirty and evil, it will defile people.
Deeper understanding: The filth in a person's heart will definitely defile others, because one's own heart has long been dirty. The external behavior of the disciples is not the embodiment of faith, and the inner fullness is the basis for righteousness. Worship God, follow God, rejoice in God, see God, and witness that God comes from the inside out. Those who get the truth are the creation of people, and those who get the evil way are stumbling.
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一个妇人的信心
（太15·21－28）
24耶稣从那里起身，往推罗、西顿的境内去，进了一家，不愿意人知道，却隐藏不住。
25当下，有一个妇人，她的小女儿被污鬼附着，听见耶稣的事，就来俯伏在他脚前。
26这妇人是希腊人，属叙利腓尼基族。她求耶稣赶出那鬼离开她的女儿。
27耶稣对她说：“让儿女们先吃饱，不好拿儿女的饼丢给狗吃。”
28妇人回答说：“主啊，不错；但是狗在桌子底下也吃孩子们的碎渣儿。”
29耶稣对她说：“因这句话，你回去吧；鬼已经离开你的女儿了。”
30她就回家去，见小孩子躺在床上，鬼已经出去了。
（24）主耶稣来到被诅咒的外邦之地，尽管不愿意让人知道，但还是被大家知道了。这就对应了前面说的：主耶稣是点亮的明灯，是真光，即便藏在橱柜里/床底下也是阻挡不住光亮的。
（25-26）希腊的妇人听闻主耶稣在以色列地驱魔赶鬼救人的神迹之后，俯伏在主耶稣脚前，祈求主帮助她那被鬼附的小女儿。
（27）犹太人是神拣选的儿女，所以在自以为贵的犹太人口中常蔑视外邦人为狗。“我奉差遣，不过是到以色列家迷失的羊那里”（马太福音15:24）。饼是神的灵粮（也是主耶稣的身体），是要先让以色列人先吃饱的，不可以给外邦人吃。其属灵含义就是在神的拯救计划里，主耶稣福音的救恩是先临到以色列从犹太人开始的。
（28）希腊妇人的态度很决绝：相信主耶稣有来自神的权柄可以驱魔赶鬼；相信主耶稣会怜悯外邦人帮助外邦人。
（29-30）因着妇人的信心，主耶稣隔着空间救赎了她的小女儿。这里透露出一点讯息：有信心的代祷也会被主耶稣基督回应的。另外，更重要的是：由于犹太人的玩固，对主耶稣——这个神的独子身份的抗拒，神的救赎开始转向外邦，主耶稣福音的恩典开始泽被外邦。
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The Syrophoenician Woman’s Faith
24And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden.
25But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet.
26Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter.
27And he said to her, “Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.”
28But she answered him, “Yes, Lord; yet even the dogs under the table eat the children’s crumbs.”
29And he said to her, “For this statement you may go your way; the demon has left your daughter.”
30And she went home and found the child lying in bed and the demon gone.
(24) The Lord Jesus came to the cursed land of the Gentiles. Although he did not want to be known, he was still known by everyone. This corresponds to what was said earlier: the Lord Jesus is a bright light, a true light, even if hidden in the cupboard/under the bed, it can't stop the light.
(25-26) After hearing about the miracle of the Lord Jesus exorcising demons and saving people in the land of Israel, the Greek woman fell at the feet of the Lord Jesus and prayed for the Lord to help her little daughter possessed by demons.
(27) Jews are the children chosen by God, so they often despise the Gentiles as dogs in the mouth of Jews who think they are precious. "I was sent only to the lost sheep in the house of Israel" (Matthew 15:24). The bread is the spiritual food of God (and the body of the Lord Jesus). It is to let the Israelites be full first, not to give it to the Gentiles. Its spiritual meaning is that in God's plan of salvation, the salvation of the gospel of the Lord Jesus came to Israel first from the Jews.
(28) The attitude of Greek women is very decisive: I believe that the Lord Jesus has the power from God to exorcise demons and ghosts; I believe that the Lord Jesus will have mercy on the Gentiles and help the Gentiles.
(29-30) Because of the woman's faith, the Lord Jesus redeemed her little daughter across space. Here is a message revealed: the intercession of faith will also be answered by the Lord Jesus Christ. In addition, more importantly, due to the stubbornness of the Jews and the resistance to the identity of the Lord Jesus, the only son of God, God's redemption began to turn to the Gentiles, and the grace of the Gospel of the Lord Jesus began to be transferred to the Gentiles.
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耶稣治好耳聋舌结的人
31耶稣又离了推罗的境界，经过西顿，就从低加波利境内来到加利利 海。
32有人带着一个耳聋舌结的人来见耶稣，求他按手在他身上。
33耶稣领他离开众人，到一边去，就用指头探他的耳朵，吐唾沫抹他的舌头，
34望天叹息，对他说：“以法大！”就是说：“开了吧！”
35他的耳朵就开了，舌结也解了，说话也清楚了。
36耶稣嘱咐他们不要告诉人；但他越发嘱咐，他们越发传扬开了。
37众人分外希奇，说：“他所做的事都好，他连聋子也叫他们听见，哑巴也叫他们说话。”
（31）主耶稣继续在外邦行走传道。
（32）我们每个人都是耳聋和舌结的人，我们听不见神的话语，听不进基督的福音；我们舌头打结，无法向神祷告，无法传播福音的恩典，无法与弟兄姊妹们交通申言。
（33-35）主耶稣领着他离开众人的目的是为了此人能在耳聪之时能清楚地听到主耶稣的声音。主耶稣望天叹息，主耶稣表明祂所有的权柄和大能都来自于父神；同时主也为我们的深受原有罪和病的折磨而叹息。耶稣接下来的两个动作背后属灵的含义是主耶稣主动地和此人联结。我们信徒所有的追随，祷告，敬拜，最为渴慕的期待就是能得到主耶稣基督的回应（与我们联结）。
（36-37）听从主的话，遵从主的道才是主所喜悦的。活在宗教里的人都是患了“热病”的人，他们都会以世人的理解方式来领会主的真道。
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Jesus Heals a Deaf Man
31Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis.
32And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him.
33And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue.
35And his ears were opened, his tongue was released, and he spoke plainly.
36And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it.
37And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”
(31) The Lord Jesus continued to walk and preach in the Gentiles.
(32) Each of us is deaf and tongue-knotted. We can't hear God's words and can't hear the gospel of Christ; our tongues are knotted and we can't pray to God, we can't spread the grace of the gospel, and we can't communicate with our brothers and sisters.
(33-35)The purpose of Jesus leading him away from the crowd was so that this man could hear the voice of the Lord Jesus clearly when he was deaf.The Lord Jesus looked up to the sky and sighed. The Lord Jesus showed that all His power and power came from God the Father; at the same time, the Lord also sighed for our suffering from our original sins and diseases. The spiritual meaning behind Jesus' next two actions is that the Lord Jesus took the initiative to connect with this person. All the followers, prayers and worship of our believers, the most desired expectation is to get the response of the Lord Jesus Christ (connection with us).
(36-37)It is pleasing to the Lord to listen to Him and follow His ways.Those who live in religion are people who are suffering from ‘fever’, and they come to understand the truth of the Lord in the way the world understands it.
