【新约】· 马可福音 · 09 ·【看见】
马可福音 · 09 ·【看见】
1耶稣又对他们说：“我实在告诉你们，站在这里的，有人在没尝死味以前，必要看见 神的国大有能力临到。”
“神的国大有能力的临到”指主耶稣被钉十字架，死后第三天复活，并升到上面得着父神的荣耀后下来给门徒们充满圣灵。“神的国”不是能肉体感受的物理王国，而是主耶稣基督自己的身体。进入“神的国”，就是主耶稣基督与我们灵里的联合为一。
这里的“死”，指第一次肉体的死。
主耶稣对门徒们说：今天你们站在这里的这些人，有人会在第一次肉体死亡之前（出卖主的加略人犹大除外），必然会看见并见证主耶稣基督那大有能力和荣耀的身体与你们联合为一！
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1And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.”
"The kingdom of God is coming with great power" means that the Lord Jesus was crucified, resurrected on the third day after his death, and ascended to the glory of God the Father and came down to fill his disciples with the Holy Spirit. The "Kingdom of God" is not a physical kingdom that can be felt by the flesh, but the body of the Lord Jesus Christ himself. Entering the "Kingdom of God" is the union of the Lord Jesus Christ with our spirit.
The "death" here refers to the first physical death.
The Lord Jesus said to his disciples: Some of you standing here today will see and witness the powerful and glorious body of the Lord Jesus Christ united with you in one body before the first physical death (except Judas Iscariot who betrayed the Lord)!
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耶稣改变形像
（太17·1－13；路9·28－36）
2过了六天，耶稣带着彼得、雅各、约翰暗暗地上了高山，就在他们面前变了形像，
3衣服放光，极其洁白，地上漂布的，没有一个能漂得那样白。
4忽然，有以利亚同摩西向他们显现，并且和耶稣说话。
5彼得对耶稣说：“拉比（“拉比”就是“夫子”），我们在这里真好！可以搭三座棚，一座为你，一座为摩西，一座为以利亚。”
6彼得不知道说什么才好，因为他们甚是惧怕。
7有一朵云彩来遮盖他们；也有声音从云彩里出来，说：“这是我的爱子，你们要听他。”
8门徒忽然周围一看，不再见一人，只见耶稣同他们在那里。
9下山的时候，耶稣嘱咐他们说：“人子还没有从死里复活，你们不要将所看见的告诉人。”
10门徒将这话存记在心，彼此议论“从死里复活”是什么意思。
11他们就问耶稣说：“文士为什么说以利亚必须先来？”
12耶稣说：“以利亚固然先来复兴万事；经上不是指着人子说，他要受许多的苦被人轻慢呢？
13我告诉你们，以利亚已经来了，他们也任意待他，正如经上所指着他的话。”
（2）神六天创造天/地/人，第七天得享安息。这里主耶稣登高山也是要在父神里得享安息，带着彼得，雅各，约翰同去，既是见证，也是操练。同时也预示：“我们若与他一同受苦，也必将与他一同得荣耀。”（罗马书8:17）
（3）主耶稣的变像，表明主耶稣的真实身份：既是完全的人，也是完全的神衣服洁白发光，是圣洁与荣耀的象征，彰显主耶稣具有超越一切属世的荣美。
（4）以利亚代表旧约的先知；摩西代表律法，也是带领以色列脱离法老奴役，出埃及奔赴神应许之地的实际领导者（王）。主耶稣与他们的同时出现，寓含着以下属灵的豫表：
a，律法和先知都指向主耶稣，显明主耶稣是律法的最后成全者和所有先知预言的实现者，主自己就是大先知；
b，主耶稣现在所做的，就是带领全天下那些父神在创世之初拣选的尚且活在罪里的儿女，脱离罪的奴役束缚，奔赴全新的天地，全新的耶路撒冷。主就是万王之王；
c，先知以利亚是活着被提上天的得胜者，摩西是死而复活的得胜者，只有得胜之人才可以与主耶稣基督同在。
（5-6）彼得的话语“搭建三个帐篷”出自于天然的肉体，没有属灵的启示。对于摩西和以利亚以色列人是耳熟能详的，彼得把主耶稣与他们两个相提并论，说明他并未真正认识主耶稣的基督本质和神的儿子的荣耀。再者，彼得那句“这里真好”反映出我们总是对于属天荣耀的向往，但轻视了对属灵旅程中十字架功课的实践。
（7-8）父神的话语：“这是我的爱子，你们要听他。”这前半句既是对耶稣身份的清晰宣告，后半句也是对世人的命令。展开说，人要有信耶稣是神的独子道成肉身来到我们中间，用祂圣洁的身体为我们作了赎罪祭，用祂的宝血遮盖我们的罪，被钉十字架第三天复活作了神与我们之间的唯一中保。我们信徒只有以主耶稣基督为中心，以祂为道路，为真理，为生命，只有这样才能到达天父那里！
（9-10）人子的死，是父神救恩计划的核心，此时主耶稣的使命尚未完全地显明。你们门徒都尚未看清，所以不要告知别人。
“死而复活”是奥秘，非圣灵充满而不能明了。
（11-13）文士话语的根据是由玛拉基书4:5而来：“看哪，耶和华大而可畏之日未到以前，我必差遣先知以利亚到你们那里去。”。
主耶稣的话语肯定了经上记载：弥赛亚来临之先需要以利亚的预备。同时，主耶稣再次提醒门徒，弥赛亚的到来不会像人所期待的那样披戴所有外在的世界的虚荣，而是依照父神的计划通过被轻慢，被羞辱，被钉十字架 ，然后第三日复活得着父神的荣耀。
我们务必真正理解“复兴万事”的寓意：复兴不是外在政治体制的改变，不是“民主”与“专制”的争论，而是人认罪悔改，并将心归于神追随基督的道路。
主耶稣明确告诉门徒，以利亚已经来了，施洗约翰就是神差遣来为弥赛亚（主耶稣基督）预备道路的以利亚。施洗约翰“被人任意对待，正如经上所指着他的话。”，表明这一切早在旧约圣经中已有预示。
以利亚被亚哈王和耶洗别的迫害和追杀；施洗约翰被希律王和希罗底的囚禁和杀害。
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The Transfiguration
2And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them,
3and his clothes became radiant, intensely white, as no one on earth could bleach them.
4And there appeared to them Elijah with Moses, and they were talking with Jesus.
5And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.”
6For he did not know what to say, for they were terrified.
7And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.”
8And suddenly, looking around, they no longer saw anyone with them but Jesus only.
9And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead.
10So they kept the matter to themselves, questioning what this rising from the dead might mean.
11And they asked him, “Why do the scribes say that first Elijah must come?”
12And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt?
13But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.”
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(3) The transformation of the Lord Jesus shows the true identity of the Lord Jesus: he is both a perfect man and a perfect God. His clothes are white and glowing, which is a symbol of holiness and glory, and shows that the Lord Jesus has the glory that transcends all worlds.
(4) Elijah represents the prophet of the Old Testament; Moses represents the law, and he is also the actual leader (king) who led Israel out of Pharaoh's slavery and went out of Egypt to the promised land of God. The Lord Jesus appeared with them at the same time, containing the following spiritual prophecy:
A. Both the law and the prophet point to the Lord Jesus, showing that the Lord Jesus is the final fulfiller of the law and the fulfiller of all the prophets' prophecies, and the Lord himself is the great prophet;
B, What Jesus is doing now is leading all the children of the world who are still living in sin, chosen by God the Father at the beginning of the world, out of the slavery and bondage of sin to a new heaven and a new earth, a new Jerusalem. The Lord is the King of kings;
C, the prophet Elijah is the winner who was alive and taken up to heaven. Moses is the winner of the resurrection from the dead. Only the victor can be with the Lord Jesus Christ.
(5-6) Peter's words "Build three tents" come from the natural flesh and have no spiritual revelation. The Israelites were familiar with Moses and Elijah. Peter compared the Lord Jesus to the two of them, which showed that he did not really understand the essence of the Lord Jesus Christ and the glory of the Son of God. Moreover, Peter's sentence "It's so good here" reflects that we always yearn for the glory of heaven, but underestimate the practice of the cross in the spiritual journey.
(7-8) The words of God the Father: "This is my beloved son, and you should listen to him." The first half of this sentence is not only a clear declaration of the identity of Jesus, but also an order to the world. It is said that people should believe that Jesus is the only Son of God. He came incarnate among us, made a sin offering for us with His holy body, covered up our sins with His precious blood, and was resurrected on the third day of the crucifixion as the only intermediary between God and us. We believers can only reach the Father with the Lord Jesus Christ as the center, Him as the way, the truth and the life!
(9-10) The death of the Son of Man is the core of God the Father's plan of salvation. At this time, the mission of the Lord Jesus has not been fully revealed. Your disciples haven't seen it clearly, so don't tell others.
"Resurrection after death" is a mystery, which cannot be revealed unless it is full of the Holy Spirit.
(11-13) The basis of the scribe's words comes from Maraki 4:5: "Behold, before the great and terrible day of the Lord comes, I will send the prophet Elijah to you."
The words of the Lord Jesus affirm the record in the scriptures that Elijah's preparation is needed before the coming of the Messiah. At the same time, the Lord Jesus reminded his disciples again that the arrival of the Messiah will not wear the vanity of all the outside worlds as expected, but according to the plan of God the Father, through being underestimated, humiliated, crucified, and then resurrected on the third day to gain the glory of God the Father.
We must truly understand the meaning of "revival of all things": revival is not the change of the external political system, not the debate between "democracy" and "autocracy", but the path of repenting and returning their hearts to God to follow Christ.
The Lord Jesus clearly told his disciples that Elijah had come, and John the Baptist was Elijah, who was sent by God to prepare the way for the Messiah (the Lord Jesus Christ). John the Baptist was "treated arbitrarily, just as the scriptures referred to him," indicating that all this had long been foreshadowed in the Old Testament.
Elijah was persecuted and hunted down by King Ahab and Jezeber; John the Baptist was imprisoned and killed by King Herod and Herodias.
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治好被污鬼附身的孩子
（太17·14－21；路9·37－43）
14耶稣到了门徒那里，看见有许多人围着他们，又有文士和他们辩论。
15众人一见耶稣，都甚希奇，就跑上去问他的安。
16耶稣问他们说：“你们和他们辩论的是什么？”
17众人中间有一个人回答说：“夫子，我带了我的儿子到你这里来，他被哑巴鬼附着。
18无论在哪里，鬼捉弄他，把他摔倒，他就口中流沫，咬牙切齿，身体枯干。我请过你的门徒把鬼赶出去，他们却是不能。”
19耶稣说：“嗳！不信的世代啊，我在你们这里要到几时呢？我忍耐你们要到几时呢？把他带到我这里来吧。”
20他们就带了他来。他一见耶稣，鬼便叫他重重地抽风，倒在地上，翻来覆去，口中流沫。
21耶稣问他父亲说：“他得这病有多少日子呢？”回答说：“从小的时候。
22鬼屡次把他扔在火里、水里，要灭他。你若能做什么，求你怜悯我们，帮助我们。”
23耶稣对他说：“你若能信，在信的人，凡事都能。”
24孩子的父亲立时喊着说（有古卷作“立时流泪地喊着说”）：“我信！但我信不足，求主帮助。”
25耶稣看见众人都跑上来，就斥责那污鬼，说：“你这聋哑的鬼，我吩咐你从他里头出来，再不要进去！”
26那鬼喊叫，使孩子大大地抽了一阵风，就出来了。孩子好像死了一般，以致众人多半说：“他是死了。”
27但耶稣拉着他的手，扶他起来，他就站起来了。
28耶稣进了屋子，门徒就暗暗地问他说：“我们为什么不能赶出他去呢？”
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（16）你们（文士）与他们（耶稣的其他门徒们）辩论些什么？
（17）哑巴鬼：使人变哑巴而不能正常开口说话的鬼。血气肉体的父亲并不能给予我们属灵的帮助。
（18）鬼魔的目的就是为了作弄人控制人：让人跌倒，口中空洞，仇怨无爱，身无活水滋润的干枯空瘪。门徒无法赶鬼，实则就是当基督没有与门徒联合，门徒没有被圣灵充满，门徒是没有赶鬼的权柄和能力的。
（19）不信的时代，从当时到现在甚至将来一直都是：不信神是独一的真神，不信主是道成肉身的神的独子，不信主耶稣基督具有神的一切荣耀和能力，不信主能与我们联合，在我们里面活着的是复活的得着荣耀的基督。
Jesus Heals a Boy with an Unclean Spirit
14And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them.
15And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him.
16And he asked them, “What are you arguing about with them?”
17And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute.
18And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.”
19And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.”
20And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth.
21And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood.
22And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.”
23And Jesus said to him, “‘If you can’! All things are possible for one who believes.”
24Immediately the father of the child cried out and said, “I believe; help my unbelief!”
25And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.”
26And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.”
27But Jesus took him by the hand and lifted him up, and he arose.
28And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?”
29And he said to them, “This kind cannot be driven out by anything but prayer.”
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(16) What do you (the sclebers) argue with them (the other disciples of Jesus)?
(17) Dumb ghost: a ghost who makes people dumb and unable to speak normally. The fleshy father can't give us spiritual help.
(18) The purpose of ghosts is to make people control people: they fall, their mouths are empty, they have no hatred and love, and their bodies are dry and empty without living water. Disciples can't drive away ghosts. In fact, it is when Christ is not united with them, disciples are not filled with the Holy Spirit, and disciples do not have the power and ability to drive away ghosts.
耶稣第二次预言受难和复活
（太17·22－23；路9·43－45）
Jesus Again Foretells Death, Resurrection
30They went on from there and passed through Galilee. And he did not want anyone to know,
31for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.”
32But they did not understand the saying, and were afraid to ask him.
谁最伟大
（太18·1－5；路9·46－48）
33他们来到迦百农。耶稣在屋里问门徒说：“你们在路上议论的是什么？”
34门徒不作声，因为他们在路上彼此争论谁为大。
35耶稣坐下，叫十二个门徒来，说：“若有人愿意作首先的，他必作众人末后的，作众人的用人。”
36于是领过一个小孩子来，叫他站在门徒中间，又抱起他来，对他们说：
37“凡为我名接待一个像这小孩子的，就是接待我；凡接待我的，不是接待我，乃是接待那差我来的。”
Who Is the Greatest?
33And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?”
34But they kept silent, for on the way they had argued with one another about who was the greatest.
35And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.”
36And he took a child and put him in the midst of them, and taking him in his arms, he said to them,
37“Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”
不敌挡我们就是帮助我们
（路9·49－50）
38 约翰对耶稣说：“夫子，我们看见一个人奉你的名赶鬼，我们就禁止他，因为他不跟从我们。”
39耶稣说：“不要禁止他；因为没有人奉我名行异能，反倒轻易毁谤我。
40不敌挡我们的，就是帮助我们的。
41凡因你们是属基督，给你们一杯水喝的，我实在告诉你们，他不能不得赏赐。”
Anyone Not Against Us Is for Us
38John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.”
39But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me.
40For the one who is not against us is for us.
41For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.
罪的诱惑
（太18·6－9；路17·1－2）
42“凡使这信我的一个小子跌倒的，倒不如把大磨石拴在这人的颈项上，扔在海里。
43倘若你一只手叫你跌倒，就把它砍下来；
44你缺了肢体进入永生，强如有两只手落到地狱，入那不灭的火里去。
45倘若你一只脚叫你跌倒，就把它砍下来；
46你瘸腿进入永生，强如有两只脚被丢在地狱里。
47倘若你一只眼叫你跌倒，就去掉它；你只有一只眼进入 神的国，强如有两只眼被丢在地狱里。
48在那里，虫是不死的，火是不灭的。
49因为必用火当盐腌各人。（有古卷在此有“凡祭物必用盐腌”。）
50盐本是好的，若失了味，可用什么叫它再咸呢？你们里头应当有盐，彼此和睦。”
Temptations to Sin
42“Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea.43And if your hand causes you to sin, cut it off. 44It is better for you to enter life crippled than with two hands to go to hell,to the unquenchable fire. 45And if your foot causes you to sin, cut it off. 46It is better for you to enter life lame than with two feet to be thrown into hell. 47And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell,49For everyone will be salted with fire. 50Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”
42“Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea.
43And if your hand causes you to sin, cut it off. 44It is better for you to enter life crippled than with two hands to go to hell,to the unquenchable fire.
45And if your foot causes you to sin, cut it off. 46It is better for you to enter life lame than with two feet to be thrown into hell.
47And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell,
49For everyone will be salted with fire.
50Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”
